American Baptist Churches USA

American Baptist Churches USA have their origins in the First Baptist Church in Providence, Rhode Island, now the First Baptist Church in America, founded in 1638 by the minister Roger Williams.[2][3] Regarded by the more dogmatic Puritans of the Massachusetts Bay Colony as a heretic for his religious separatism, Williams was banished into the New England wilderness where he and his followers created the settlement of Providence and later, the colony of Rhode Island. Williams is credited with being the founder of the Baptist movement in America, the founder of the state of Rhode Island, and the first highly visible public leader in America to call for the separation of church and state.

The First Baptist Church in America was formed in 1638 in Providence, R.I.

Having a congregational polity, early Baptist churches in America operated independently from one another, following an array of Protestant theological paths, but were often unified in their mission to evangelize. In the 18th century, they sometimes created local congregational associations for support, fellowship, and work (such as the founding of Brown University in 1764). The evangelical mission led to the establishment of the national Triennial Convention in 1814, a collaborative effort by local churches to organize, fund, and deploy missionaries.[4] The ABCUSA descends from this Triennial Convention. Through the Triennial Convention structure a number of mission-oriented societies were formed, including the American Baptist Foreign Mission Society (1814), American Baptist Home Mission Society (1832), American Baptist Publication Society (1841), and the American Baptist Education Society (1888).

In 1845, a majority of Baptists in the South withdrew support from the Triennial Convention – largely in response to the decision of its delegates to ban slave holders from becoming ordained missionaries – and formed the Southern Baptist Convention (SBC). The Triennial Convention was loosely structured, and the SBC offered Baptists a more centralized organizational structure for carrying on missionary and benevolent work. In contrast, however, the Triennial Convention afforded local churches a higher degree of local autonomy, a more traditional characteristic of Baptist polity. The majority of churches in the North continued to work through these separate cooperating societies for missions and benevolence. The societies were united under the umbrella of a unified convention in 1907.

The Northern Baptist Convention was founded in Washington, D.C. on May 17, 1907.[5]Charles Evans Hughes, then Governor of New York and later Chief Justice of the United States, served the body as its first president. The purpose of the Northern Baptist Convention was to bring about a consistent cooperation among the separate Baptist bodies then existing. It was the first step in bringing together Baptists in the North "with ties to the historic American Baptist mission societies in the nineteenth century."[6] These had contributed to establishing many schools for freedmen in the South after the American Civil War, as well as working on issues of health and welfare. Many of their missionaries and members had worked as teachers in the South. In 1911, most of the churches of the Free Will Baptist General Conference merged with it.

Historic Riverside Church (1930) in Upper Manhattan retains its association with ABCUSA.

The name of the Convention was changed in 1950 to the American Baptist Convention (ABC), and it operated under this name until 1972.[7] It was the second step at bringing together on a national level Baptists with ties to the mission societies. The ABC was characterized from 1950–66 with annual resolutions at its conventions having to do with the Civil Rights Movement and race relations.

Without exception, these resolutions were progressive and genuinely encompassing. They addressed both the need for individual change in attitude and action, and the need for broader social change that could only be instituted through political action.[6]

As in many cases, the rhetoric of the annual conventions was sometimes ahead of local activity, but the denomination gradually made progress. In 1964, it created the Baptist Action for Racial Brotherhood (BARB), which early the next year produced a pamphlet outlining actions for change in local churches. In 1968, the national convention was challenged by "Black American Baptist Churchmen Speak To the American Baptist Convention," demands that challenged how the denomination had "conducted its business relative to black American Baptists."[6] The black churchmen said the Convention had excluded them from decisionmaking positions, even while working with good intentions on behalf of black American Baptists. The following year, Dr. Thomas Kilgore Jr., pastor of the Second Baptist Church of Los Angeles, was elected the first black president of the Convention. The 1968 Convention also voted to create the Study Commission on Denominational Structure (SCODS). Its recommendations changed the denomination in a variety of ways, after being adopted at the 1972 Convention.[6]

To reflect its new structure, the Convention in 1972 changed its name to the American Baptist Churches USA.[7] Rather than relying on decisionmaking at the annual Convention by whichever churches happened to send delegates, the SCODS restructuring resulted in the following:

A General Board was composed of duly elected representatives from geographically designated districts. Three-fourths of those representatives would be elected by the American Baptist regional bodies; one-fourth would be elected as at-large representatives, or in the official terminology, "Nationally Nominated Representatives." These representatives would be "chosen so as to provide the necessary balance among the Representatives in respect of racial/ethnic inclusiveness, geographic area, age, gender, and desirable skills.[6]