Momin Ansari
The Ansari or Momin Ansari (not to be confused with Ansar (Islam)) are an indigenous Muslim community found mainly in India & Pakistan.[1] They constitute largest portion among the Indian Muslims.[2]
Regions with significant populations | |
---|---|
Pakistan • India | |
Languages | |
Farsi • Urdu and Hindi | |
Religion | |
Islam 100% |
Etymology
The title Ansari was adopted by the Muslim weaving community of south Asia (India, Pak, Bangladesh) from Ansar (Islam) by leaving the self referential title Julaha. Julaha was considered derogatory term by the people. Changing of castes title was done as part of movement among Hindus and Muslims to gain high social status at the turn of 20th century.[3][4]
History
The Ansaris of North India are mainly small- and medium-scale farmers. They have always been connected with the textile work. Many members of the community have entered private or government service. Their relationship with the Sadh community is of some importance, as they supply the Momins with the cotton cloth used for printing.[5]: 985
The Ansaris do not have any traditional social councils, but have an India-wide community organization, the All India Momin Conference. They are an endogamous community, only rarely marrying out of their group. There is no system of clans, and cross and parallel cousin marriages are common.
In Bihar
The Ansari community is found throughout Bihar and Jharkhand. In Bihar, they are found in all the districts. They are active in politics. Their socio-economic condition has constantly improved. They play active roles in all walks of life in Bihar. In Jharkhand, they are mainly found in Koderma, Hazaribagh, Gumla, Ranchi, Lohardaga and Singhbhum districts. They speak the Sadri dialect, which is distinctive to the community, although most have knowledge of Urdu. The community is endogamous, and marry within a close kin group. Like other Ansaris, they were historically into the Army and textile work, although most of them are medium- and small-scale farmers.
In Gujarat
In Gujarat, there are two distinct communities commonly known as Momin, the native Gujarati-speaking Garana Ansari, and the immigrant Ansari community, originally from North India. The Garana Ansari community in Gujarat are found mainly in the districts of Junagarh, Ahmedabad, Surat and Kutch. They speak Gujarati with substantial Urdu loanwords.
In addition to membership in the Momin Conference, the Gujarat Ansaris also have their own clan association, Garana TitaFari Jamaat.
The traditional occupation of the Ansari is still textile work. Many of them are engaged in zari work, which involves sari embroidery. This is especially the case in the towns of Jamnagar and Dhoraji, which each have traditional quarters inhabited by the Ansaris. Most Surat and Ahmadabad Ansari are now employed in the Bharat Sanchar Nigam Limited clerk post, and local textile mills.[6]: 972–976
The Shaikh Ansari are an Urdu-speaking community, and are said to have immigrated from Delhi, Rajasthan and Uttar Pradesh some three hundred years ago. In Baroda, they were invited by the ruling dynasty to help in the construction of public buildings from Rajasthan. The Shaikh Ansari are divided into four endogamous groups, the Bijnor Ansari, originating from the city of Bijnor in Uttar Pradesh; the Ganga Parvala, originating from the village of Gomtipur and its surroundings in Uttar Pradesh; the Delhiwala, originally from Delhi; and the Pratapgarh Ansari originating from the city of Pratapgarh and surrounding areas in eastern Uttar Pradesh. They are mainly distributed in the cities of Ahmedabad, Surat, Bharuch, Baroda, and Rajpipla.[6]: 69–73
Textile working was the traditional occupation of the Ansari, and at present those in Ahmadabad still engage in this activity. Many Ahmadabad Ansari are now power loom owners. But many Shaikh Ansari have also diversified, and now own hotels and bakeries. They are among the more successful Muslim communities in the state, having made the transition from their traditional occupation to becoming successful businessmen. The level of literacy is steadily increasing, and many Ansari are now graduates.
The Ansari have no traditional clan association, but are members of the All India Momin Conference. Historically, each of the four sub-divisions would have had their own informal clan association, headed by a chaudhary. These have all but disappeared.
In Rajasthan
The Ansari of Rajasthan claim that they were once warriors, who, after a defeat, took to the occupation of weaving. They are also known as Deswali Shaikh, and speak the Madri dialect, which is a mixture of Urdu and Hindi. They are one of the larger Muslim communities in Rajasthan, and re found in the districts of Tonk, Jaipur and Sawai Madhopur. The Ansari are strictly endogamous and practice both parallel and cross cousin marriages. Their main occupation is weaving, and they use both hand-held and power looms. Quite a few are now involved in tailoring and the manufacture of bidis, a local cigarette. The Rajasthan Ansari are members of the Moin Conference, as well as having local informal clan councils, which deal with inter community disputes, while the Momin Conference acts as a pressure group dealing with the state government. The Ansari are Sunni, and have provided many of the Ulema in Rajasthan.[7]: 459–462
Momin of Maharashtra
The Momin of Maharashtra are also known as Ansari or saudagar They are descended from immigrants from North India. They are split into two groupings, the giyara gaonwala and the bais goanwala. The former are found in Ahmadnagar, while the latter are found near Pune. The Momin were historically a community of weavers, found mainly in the towns and cities of western Maharashtra. They are found mainly in the districts of Pune, Nasik, Ahmednagar, Aurangabad, Jalna, Osmanabad, Dhule, Nagpur, Thane, Kolhapur, Raigarh, parbhani and Nanded. The community speak Urdu, but the Momin are bilingual, speaking Marathi as well. They are strictly endogamous, and tend to marry close kin. The Momin are Sunni, and are a fairly orthodox community.
Their traditional occupation was textile work, and many Momin have set up handlooms. Those Momin who have set up powerlooms tend to be more successful. Many Momin are employed by other Momin in these powerlooms; this is especially the case in the towns of Bhiwandi, Malegaon and Nagpur. A significant number are also employed in the textile industries.
The Momin are largely an urban community, with only small number found as agriculturists. Many Momin are now successful entrepreneurs and professionals such as teachers, engineers and doctors. Like other Ansari communities, the Momin are members of the All-India Momin Conference, one of the oldest Muslim organizations in India. This organization acts as a welfare organization, as well as lobbying on behalf of the community.[8]: 1473–1478
Organizational history
Jamiyatul Momineen was formed All India Momin Conference in 1911.[9] It was formed to articulate the interests of the Momin Ansari community.[9] In particular, the All India Momin Conference "aimed to revive the traditional crafts of weavers, promote self-respect and devout religious conduct among the weavers and restore their independent status."[9]
Notable people
Others
- Abbas Ansari (born 1992), Indian sportsman and shooter
- Abdul Haq Ansari (1931–2012), Indian Islamic philosopher
- Abdul Qaiyum Ansari (1905–1973), Indian active in the freedom struggle of India
- Abdur Razzaque Ansari, Indian Muslim nationalist, freedom fighter, and a weavers revolution leader
- Akbar Ansari (born 1988), English cricketer of Pakistani descent
- Akram Ansari (born 1954), Pakistani politician
- Aziz Ansari (born 1983), American actor, comedian, writer, producer, and director
- Bushra Ansari, Pakistani television presenter, comedian, singer, actress and playwright
- Furkan Ansari (born 1948), Indian politician
- Khalid A. H. Ansari, Indian entrepreneur, journalist
- Humayun Saeed, Pakistani actor and producer
References
- The Artisans of Benaras Popular Culture and Identity, 1880h-1986 Orient Longman
- http://allindiamominconference.com/
- Beyond Hindu and Muslim: Multiple Identity in Narratives from Village India, By Peter Gottschalk, Oxford University Press, 27-Oct-2005, page 130
- http://ncbc.nic.in/Writereaddata/addmh2.pdf
- K. S. Singh, People of India Uttar Pradesh, Volume XLII Part Two. Manohar Publications
- R.B. Lal, P.B.S.V. Padmanabham, G. Krishnan & M. Azeez Mohideen (eds), People of India Gujarat Volume XXI Part Two
- B. K. Lavania, D. K. Samanta, S. K. Mandal & N. N. Vyas (eds.), People of India Rajasthan Volume XXXVIII Part One, Popular Prakashan
- B. V. Bhanu, B. R. Bhatnagar, D. K. Bose, V. S. Kulkarni and J. Sreenath (editors), People of India Maharshtra, Volume XXX Part Two
- Smita Tewari Jassal, Eyal Ben-Ari (2007). The Partition Motif in Contemporary Conflicts. SAGE. ISBN 9780761935476.