Burmese Americans

The first Burmese to study in the United States was Maung Shaw Loo, an ethnic Mon, who came in 1858 to study at the University at Lewisburg (now Bucknell University) in Pennsylvania. He graduated with a medical degree in 1867 and returned the following year.[5]

The first major wave of immigration from Myanmar occurred in the 1960s, after Ne Win established military rule in 1962, to the late 1970s. Most who immigrated were primarily those with Chinese origins, who arrived in increasing numbers following the 1967 anti-Chinese riots.[6] The Burmese Chinese were the first major group of Theravada Buddhists to immigrate to the United States and were largely educated professionals, business entrepreneurs and technically skilled workers.[6] A minority were of Anglo-Burmese and Indian descent. Some of the Burmese immigrated to the United States after the Immigration and Nationality Act of 1965 abolished the previously existing quota on Asian immigrants.[7] A second wave occurred during the 1980s to the early 1990s after the national uprising in 1988. This wave consisted of many different ethnic groups, including Bamars, Karens, and those from other ethnic minorities, particularly in search of better opportunities. Among this wave are political refugees numbering a few thousand, who were involved in the 8888 Uprising and are concentrated in Fort Wayne, Indiana.[8] From 1977 to 2000, 25,229 Burmese immigrated to the United States, although the figure is inaccurate because it does not include Burmese who immigrated via other channels or through other third countries.[9] A third wave of immigration, from 2006 to date, has been primarily of ethnic minorities in Myanmar, in particular Karen refugees from the Thai-Burmese border.[9] From October 2006 to August 2007, 12,800 Karen refugees resettled in the United States.[9]

Burmese in far smaller numbers continue to immigrate to the United States today mainly through family sponsorships and the "green card lottery". Thousands of Burmese each year apply to a Diversity Visa Program (previously known as "OP" and now called "DV"), a lottery-based program that grants visas to those who wish to reside in the United States.

According to the 2010 United States Census, 100,200 persons of Burmese descent resided in the United States, an increase of 499% over the previous census, which recorded 16,720 individuals of Burmese descent.[10] Leading up to the census, an awareness campaign was conducted by the Burmese Complete Count Committee, which consisted of Burmese American organizations, to convince Burmese Americans to self-identify as "Burmese" on their census forms.[11] Following the 2010 census, Burmese-Americans are no longer ambiguously categorized as "Other Asian," but in a separate category.[12]

Drummers of the Rakhine minority performing on the Burmese New Year, Thingyan, in New York City

Most Burmese Americans live in metropolitan areas with large immigrant populations. As of 2015, the metropolitan areas with the largest Burmese populations are Minneapolis-Saint Paul (with 10,000), Dallas–Fort Worth (with 7,000), Greater New York (with 7,000), the Bay Area (with 6,000), Atlanta (with 6,000), Minneapolis (with 5,000,) Milwaukee (with around 5,000 Burmese refugees), Los Angeles (with 5,000), Indianapolis (with 4,000), Buffalo (with 4,000), Washington (with 4,000), and Des Moines (with 3,000)[13]. Other areas of significance include Tulsa, Oklahoma; Fort Wayne, Indiana, the residence of many Burmese refugees;[14] Chicago; San Diego; and Florida.

• Minneapolis, Minnesota – Most of Minnesota's 2,500+ Karen live in the Twin Cities.[15]
• Milwaukee, Wisconsin - "has the largest Rohingya community in the United States with a population likely over 3,000 individual."[16][17]
• Chicago, Illinois - The West Ridge Communty Area alone is home to over 2000 Rohingya refugees and may have the highest concentration of that ethnic group in the USA.[18]
• Fort Wayne, Indiana[14][19] – Home to 6,000 Burmese,[20] some sources claim this to be the largest Burmese community in U.S.
• Tulsa, Oklahoma – Home to 5,000 Chin,[21] considered the largest concentration of Chin people in the U.S.
• Battle Creek, Michigan – Approximately 1,800 Burmese, primarily Chin.[22][23]
• Dallas – A community of Chin refugees is concentrated in Lewisville.[24]
• New York City – Queens, Brooklyn, and Northern New Jersey
• Bay Area – Daly City, Fremont, San Francisco, and San Jose
• Atlanta – DeKalb County, Georgia is home to 2,180 Burmese, primarily in Clarkston.
• Indianapolis, Indiana – specifically Perry Township Considered to be the largest Burmese-American community in the nation with 24,000 residents [25]
• Buffalo, New York – Upper West Side
• Washington, D.C. – Northern Virginia and Maryland, throughout Maryland but especially in Frederick County.
• Baltimore, Maryland – Large numbers of Burmese refugees, especially Chin, in Baltimore and Howard Counties
• Des Moines, Waterloo, Cedar Rapids, and Dubuque, Iowa – Iowa is home to at least 8,000 Burmese residents.[26]
• Salt Lake City, Utah – About 900 Burmese residents live in Salt lake County.
• Bowling Green, Kentucky – Over 1000 Burmese refugees have settled in Bowling Green in recent years.[27] 1,200 Burmese immigrants in Warren County, Kentucky as estimated by the American Community Survey for 2015–2019.[28]
• Nashville, Tennessee - The city has a significant Zomi refugee population largely living in South Nashville.[29] As of 2015-2019 according to estimates from the American Community Survey, Davidson County has estimated Burmese immigrant population of 1,800 which ranks 21st nationally.
• Syracuse, New York – Northside
• Albany, New York
• Utica, New York
• Ithaca, New York
• Philadelphia, Pennsylvania
• Hartford, Connecticut
• Chicago and Aurora, Illinois
• Omaha, Nebraska
• Cleveland, Ohio[30]
• Houston, Texas[31]
• Raleigh, North Carolina
• Lowell, Massachusetts
• Seattle-Tacoma-Bellevue, Washington
• Spokane, Washington
• Tri-Cities, Washington
• Portland, Oregon
• Phoenix, Arizona – There are 2,500 people of Burmese descent that reside in the metro area.[32]

As most Burmese are Buddhists, many Burmese Buddhist monasteries, most of which also serve as community centers, have sprouted across most major cities in the United States. A few ethnic Mon and Rakhine monasteries serve their respective ethnic populations. Burmese Christian churches consisting mainly of ethnic Karen, Chin, Kachin, and Anglo-Burmese congregations can also be found in large metropolitan areas. Many Christian Burmese found asylum in the U.S. as refugees.

English is the primary language for most Burmese Americans, albeit with varying levels of fluency depending on the level of education and the years lived in the country. Burmese is still widely spoken or understood as most Burmese Americans are recent immigrants or first generation children of those immigrants. Still, the command of spoken Burmese among the American-born Burmese is basic to poor, and that of written Burmese is close to none. Some older Burmese of Chinese origin speak some Chinese (typically, Mandarin, Minnan, or Cantonese); likewise some of Indian-origin speak some Indic language (usually Tamil and Hindi/Urdu).

This is a list of notable Burmese Americans including both original immigrants who obtained American citizenship and their American descendants.

Most of these people were born in Myanmar/Burma and grew up in the United States.

• Thant Myint-U: academic, grandson of U Thant
• Rich Cho: sports executive
• Louisa Benson Craig: activist
• Edward Michael Law-Yone: journalist
• Wendy Law-Yone: writer
• Tin Moe: poet
• Kyi Aye: poet & novelist
• Alex Wagner: journalist
• Kyaw Kyaw Naing: hsaing waing musician
• Aung La Nsang: mixed martial arts fighter
• Natalise: singer
• Aung San Oo: brother of Aung San Suu Kyi
• Abraham Sofaer: actor, of Burmese Jewish origin
• Ezra Solomon: economist
• Alex Wagner: television anchor
• Moe Z. Win: professor at Massachusetts Institute of Technology
• Adrian Zaw: actor
• Moethee Zun: prominent leader in 1988 pro-democracy movement
• Maung Gyi: Martial arts teacher who introduced bando in America

• Fresno Buddhist Temple (Mrauk Oo Dhamma)
• Vipassana movement & Vipassana Research Institute
• Demographics of Myanmar
• Asian Americans

• Cooper, Amy. "Burmese Americans." Gale Encyclopedia of Multicultural America, edited by Thomas Riggs, (3rd ed., vol. 1, Gale, 2014), pp. 373–380. online

• Center for Burma Studies at Northern Illinois University
• Burmese American Democratic Alliance (BADA)