Anti-Western sentiment
Anti-Western sentiment, also known as Anti-Atlanticism, or Westernophobia refers to broad opposition, bias, or hostility to the people, culture, or policies of the Western world.[2][3]
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Definition and usage
In many modern cases, anti-Western sentiment is fueled by anti-imperialism, particularly against countries that are "deemed guilty for colonial crimes of the past and present," namely Germany, the United Kingdom, and the Netherlands. Anti-Western sentiment occurs in many countries, including the West– especially European countries. Broad anti-Western sentiment also exists in the Muslim world against Europeans and Americans. Anti-American sentiment stems from their support for Israel, the seizure of Iraq in 2003, and numerous sanctions against Iran.[4]
Samuel P. Huntington argues that, after the Cold War, international conflict over economic ideology would be replaced with conflict over cultural differences.[1] His "Clash of Civilizations" argues that economic and political regionalism will increasingly shift non-Western countries towards geopolitical engagement with countries that share their values. He argues that Muslim population growth simultaneous to a growth in Islamic fanaticism is leading to a rejection of Westernization.
Africa
Democratic Republic of the Congo
Congolese independence leader Patrice Lumumba blamed the Western world for imperialism. On 1 August 1960, he "gave a speech that indicated in no ambiguous terms that the United Nations, its Secretary-General, the United States, and the Western powers were all corrupt entities."[5] During the Congo Crisis, Lumumba received support from the Soviet Union which contributed to his overthrow and execution by the Western-backed Mobutu Sese Seko.
When Mobutu became leader of the Congo, he renamed the country Zaire and created the national policy of Authenticité or Zaireanization, which aimed to remove all Western cultural influence from the country.
In 2001, anti-Western sentiment skyrocketed in the Congo following the assassination of Congolese president Laurent Kabila, with many Congolese citizens blaming the Western world for his death.[6]
Ghana
The first president of Ghana Kwame Nkrumah had a staunch anti-Western stance and blamed the United States for many of Africa's difficulties.[7]
Nigeria
In northeastern Nigeria, the name of the Islamic terrorist group Boko Haram translates to "Western education is forbidden" or "Western civilization is forbidden."
Zimbabwe
Former Zimbabwean president Robert Mugabe used anti-Western rhetoric in his speeches, and he implemented policies that revoked farmland from white Western farmers.[8]
Asia
Mainland China
Anti-Western sentiment in mainland China has been increasing since the early 1990s, particularly among Chinese youth.[9] Notable incidents which have resulted in a significant anti-Western backlash have included the 1999 NATO bombing of the Chinese embassy in Belgrade,[10] the 2008 demonstrations during the Olympic torch relay,[11] and alleged Western media bias,[12] especially in relation to the 2008 Tibetan unrest.[13] While available public opinion polls show that the Chinese people view the United States in a positive light, there remains suspicion over the West's motives toward China stemming largely from historical experiences and specifically the "century of humiliation."[14][15]
These suspicions have been increased by the Chinese Communist Party's "Patriotic Education Campaign".[16] Although Chinese millennials are largely apathetic to politics, China's Gen Z has recently formed an unprecedentedly low opinion of the West and Western values since the Chinese economic reforms of the 70s. Young Chinese have grievances such as the Western alienation of Chinese tech companies, anti-Asian racism, anti-China propaganda push, and pressure on China's internal affairs, among other issues. In a study conducted by Toronto University in April 2020, 4 out of every 5 Chinese under 30 years old said they do not trust Americans.[17][18]
Japan
There is a history of criticism of the so-called West within the intellectual history of Japan.[19]
India
Although opinion polls suggest positive views towards Western countries, anti-Western sentiments were common at one point in Colonial India during the Indian independence movement.[20]
Singapore
Lee Kuan Yew, the former Prime Minister of Singapore, argued that East Asian countries such as China, Japan, Korea and Vietnam should be based on "Asian values."[21] Countries such as the Four Asian Tigers should aspire to have Western-style standards of living, but without accepting liberal democratic social institutions and principles.
Islamism
Together with political Salafis, jihadists (also called militant Salafis) view Europe as lands inhabited by infidels (Dar al-Kufr). For jihadists this makes Europe a just target for armed jihad, e.g., acts of war or terrorist attacks. Such lands go under the name of Dar al-Harb (lands of war).[22] Jihadists themselves motivate their attacks in two prominent ways: to resist Western military intervention in Muslim countries and to discourage insults against Islam such as Muhammad Cartoons.[23]
John Calvert writes that in their critique of the West the Islamists use Western thinkers like Alexis Carrel, Oswald Spengler, Arnold J. Toynbee, and Arthur Koestler.[24]
Terrorist groups al-Qaeda and ISIL/ISIS are said to be both anti-Western. They have been known to promote terrorism in Western countries.[25]
Turkey
During the Ottoman period of Turkey, a tradition of anti-Westernism developed.[26][27]
Europe
Russia

Anti-Western sentiment in Russia dates back to 19th century from an intellectual debate between Westernists and Slavophiles. While the former deemed Russia to be a lagging Western country, the latter rejected these claims outright and dubbed West to be 'rotten'. An important figure in Western criticism under reign of Alexander III was Konstantin Pobedonostsev, a former liberal who eventually renounced and thoroughly criticized his former views.
Under the Communist rule 'the West' eventually became synonymous with 'the capitalist world', resulting in appearance of famous propagandist cliché 'corrupting influence of the West'.
After the Cold War, a number of politicians in the Russian Federation have supported an explicit promotion of Russian Orthodox traditionalism and a rejection of Western liberalism.
Some ultra-nationalist politicians, such as Vladimir Zhirinovsky, express the most anti-Western sentiment.
Vladimir Putin has promoted explicitly conservative policies in social, cultural and political matters, both at home and abroad. Putin has attacked globalism and neoliberalism[28] and promoted new think tanks that stress Russian nationalism; the restoration of Russia's historical greatness; and systematic opposition to liberal ideas and policies.[29] Putin has collaborated closely with the Russian Orthodox Church. Patriarch Kirill of Moscow, head of the Church, endorsed his election in 2012 stating Putin's terms were like "a miracle of God."[30][31] The Russian Orthodox Church is known to host groups that promote nationalist and anti-Western tendencies.[32][33]
The Russian government has restricted foreign funding of some pro-liberal NGOs. Pro-Russian activists in the former Soviet Union frequently equate the West with homosexuality and the gay agenda.[34] Russian gay propaganda law was welcomed by nationalist and religious political figures in Russia as a bulwark against Western influence.
The Yarovaya Law prohibits evangelism by religious minorities. It was used to ban the U.S.-based Jehovah's Witnesses.[35]
Latin-America
Anti-western sentiment exists in Latin-America especially in places where the population consists mostly of ethnic indigenous people, like in Peru, Paraguay and Bolivia.[36] In countries like Brazil, Chile, Venezuela, Uruguay, and Argentina, European descendants are more represented in the population. Consequently, there are many Latin Americans who identify as western. Anti-western discourse is therefore not as prominent as in other continents. That is not to say, however, that there is no anti-western discourse. Indeed, it can be found in countries with nationalist populist leaders or movements, or even in left-wing political parties.[37] In recent years, Latin American nations have increasingly turned away from the United States and toward Europe.[38]
Anti-American and Anti-western sentiments are related to the history of American and European political interventions in Latin America. Many people lay sharp criticism on the United States for supporting Cold War era coups. Most Latin-American countries tend to be more regional, focusing on internal cooperation. Accompanied this is a notable distrust of globalization.[39] Latin-American organizations like Mercosur, Prosur and Unasur are strong groups that represent this aspect of Latin-American foreign policy.
Samuel P. Huntington in The Clash of Civilizations classifies Latin-America as a different civilization from Western civilization.
See also
- Anti-Americanism
- Anti-British sentiment
- Anti-French sentiment
- Anti-imperialism
- Clash of Civilizations
- Wolf warrior diplomacy
- Criticism of Western culture
- Eurasianism
- Neocolonialism
- Pan-Africanism
- Pan-Arabism
- Pan-Asianism
- Pan-nationalism
- Traditionalist conservatism
- Discrimination in Europe
- Globalization
- Atlanticism
- Active measures
References
- Huntington, Samuel P. (1 June 1993). "The Clash of Civilizations?". Foreign Affairs. 72 (3): 22–49. doi:10.2307/20045621. JSTOR 20045621.
- "Definition of ANTI-WESTERN". www.merriam-webster.com. Retrieved 30 November 2018.
- "anti-Western | Definition of anti-Western in English by Oxford Dictionaries". Oxford Dictionaries | English. Retrieved 30 November 2018.
- Abdul-Ahad, Ghaith (14 September 2012). "Anti-western violence gripping the Arab world has little to do with a film". The Guardian. Retrieved 22 August 2018.
- Frindéthié, Martial K. (2016). From Lumumba to Gbagbo : Africa in the eddy of the Euro-American quest for exceptionalism. Jefferson, N.C. ISBN 9781476623184.
- "Congo Anti-Western Sentiment Grows". AP NEWS.
- "Kwame Nkrumah and the United States — A Tumultuous Relationship". Association for Diplomatic Studies & Training.
- "Diaspora Mugabe Supporters and the Limits of a Neocolonial Pan-Africanism". OkayAfrica. 18 October 2016.
- "Anti-western sentiment flourishes in China". ABC. 24 April 2008. Retrieved 8 June 2009.
- Peter Hays Gries (July 2001). "Tears of Rage: Chinese Nationalist Reactions to the Belgrade Embassy Bombing". The China Journal. Canberra, Australia: Contemporary China Center, Australian National University. 46 (46): 25–43. doi:10.2307/3182306. ISSN 1324-9347. JSTOR 3182306. OCLC 41170782. S2CID 145482835.
- "Protests against 'Tibet independence' erupt in cities". China Daily. 19 April 2008. Retrieved 23 May 2009.
- "Looking past Western media bias against China". China Daily. 28 February 2008. Retrieved 7 June 2009.
- Bristow, Michael (25 March 2008). "China criticizes Western media". BBC News. Retrieved 7 June 2009.
- "Hope and Fear: Full report of C-100's Survey on American and Chinese Attitudes Toward Each Other" (PDF). Committee of 100 with assistance from Zogby International and Horizon Research Consultancy Group. 2008. Archived from the original (PDF) on 9 November 2008. Retrieved 8 June 2009.
- Peter Ford (17 April 2008). "Chinese vent anti-Western fury online". The Christian Science Monitor. Retrieved 8 June 2009.
- Zhao, Suisheng: "A State-led Nationalism: The Patriotic Education Campaign in Post- Tiananmen China", Communist and Post-Communist Studies, Vol. 31, No. 3. 1998. pp. 287–302
- "As attitudes to the West sour, China's students turn home". The Economist. 21 January 2021. ISSN 0013-0613. Retrieved 2 November 2021.
- "It's a generational thing: China's youth leading nation away from US culture". South China Morning Post. 20 March 2021. Retrieved 2 November 2021.
- Aydin, Cemil (9 July 2007) - The Politics of Anti-Westernism in Asia: Visions of World Order in Pan-Islamic and Pan-Asian Thought Columbia University Press pp. 1–2 ISBN 0231510683 part of Columbia Studies in International and Global History Accessed 1 July 2017
- "Anti-Western alliance". amp.dw.com.
- "Human Rights and Asian Values | Carnegie Council for Ethics in International Affairs". Retrieved 22 August 2018.
- "Muslimska församlingar och föreningar i Malmö och Lund – en ögonblicksbild". Lund University CMES. 2010. Archived from the original on 22 January 2021.
- "Military Interventions, Jihadi Networks, and Terrorist Entrepreneurs: How the Islamic State Terror Wave Rose So High in Europe". CTC at West Point. March 2019. Archived from the original on 22 March 2019.
- John Calvert, Islamism: A Documentary and Reference Guide, 2008, p. 38
- Woodrow Wilson International Center for Scholars - Al Qaeda v ISIS: Ideology & Strategy Accessed 1 July 2017
- Aydin, Cemil (9 July 2007) - The Politics of Anti-Westernism in Asia: Visions of World Order in Pan-Islamic and Pan-Asian Thought Columbia University Press p.2 ISBN 0231510683 part of Columbia Studies in International and Global History Accessed 1 July 2017
- Finkel, Caroline (19 July 2012) Osman's Dream: The Story of the Ottoman Empire 1300-1923 Hachette UK, ISBN 1848547854 Accessed 1 July 2017
- Sergei Prozorov, "Russian conservatism in the Putin presidency: The dispersion of a hegemonic discourse." Journal of Political Ideologies 10#2 (2005): 121–143.
- Marlene Laruelle, "The Izborsky Club, or the New Conservative Avant‐Garde in Russia." Russian Review 75#4 (2016): 626–644.
- Julia Gerlach and Jochen Töpfer, ed. (2014). The Role of Religion in Eastern Europe Today. Springer. p. 135. ISBN 9783658024413.
- Andrew Higgins, "In Expanding Russian Influence, Faith Combines With Firepower," New York Times Sept 13, 2016
- Darmaros, Marina (23 April 2012). "The Russian Orthodox Church won't be silent". Russia Beyond The Headlines. Retrieved 28 February 2017.
- Aleksandr Verkhovsky, "The role of the Russian Orthodox Church in nationalist, xenophobic and antiwestern tendencies in Russia today: Not nationalism, but fundamentalism." Religion, State & Society 304 (2002): 333-345.
- Applebaum, Anne (28 March 2014). "Anne Applebaum: Russia's anti-Western ideology has global consequences". The Washington Post.
- "Russia Authorities Move To Ban Jehovah's Witnesses As Extremists". RadioFreeEurope/RadioLiberty.
- Da Mata, Janaina. "Nunca mais a Bolívia sem os povos indígenas" (PDF). Revista Repositório. UFMG. Retrieved 13 March 2022.
- De Galíndez, Jesus. "Anti-american sentiment in Latin-America". JSTOR. JTOR. Retrieved 13 March 2022.
- Bernard, L.L. "Why South America Fear Us". JSTOR. JSTOR. Retrieved 12 March 2022.
- Patriota, Antônio. "Brasil e a cooperação sul-sul" (PDF). FUNAG. Brazilian government. Retrieved 13 February 2022.