Falash Mura

Falash Mura is the name given to those of the Beta Israel community from Ethiopia who still reside in Ethiopia and have not immigrated to Israel.

Many have made it to Israel but there are over 14,000 members of the Beta Israel communities in Addis Ababa and Gondar who are awaiting Aliyah, according to community records and lists compiled by SSEJ, which are in the hands of Israel's Ministry of the Interior.[1]

Missionary Henry Aaron Stern preaches Christianity to Beta Israel.

Most Falash Mura have reverted to Judaism, many to Orthodox Judaism.[2]

Falash Mura woman making Injera in Gondar in 1996.
Falash Mura child, 2005

Terminology

Falash Mura Or Feres mura is a colloquial, albeit pejorative,[3] terms in Ge'ez language. Felasha(frome Geéz felasyan") means "exiles",or "those who their land destroyed". This term was coined due to the people of Bet Israel's resistance in converting to Christianity, as Judaism was the first of the abrahamic religions in ethiopia.

The original term that the Beta Israel gave to the converts was "Faras Muqra" ("horse of the raven") in which the word "horse" refers to the converts and the word "raven" refers to the missionary Martin Flad who used to wear black clothes.[4] This term derived the additional names Falas Muqra, Faras Mura and Falas Mura. In Hebrew the term "Falash Mura" (or "Falashmura") is probably a result of confusion over the use of the term "Faras Muqra" and its derivatives and on the basis of false cognate it was given the Hebrew meaning Falashim Mumarim ("converted Falashas").

The actual term "Falash Mura" has no clear origin. It is believed that the term may come from the Agau and means "someone who changes their faith."[5]

History

In 1860, Henry Aaron Stern, a Jewish convert to Christianity, traveled to Ethiopia in an attempt to convert the Beta Israel community to Christianity.

Conversion to Christianity

For years, Ethiopian Jews were unable to own land and were often persecuted by the Christian majority of Ethiopia. Ethiopian Jews were afraid to touch non-Jews because they believed non-Jews were not pure, which also ostracized them from their Christian neighbors. For this reason, many Ethiopian Jews converted to Christianity to seek a better life in Ethiopia. The Jewish Agency's Ethiopia emissary, Asher Seyum, says the Falash Mura "converted in the 19th and 20th century, when Jewish relations with Christian rulers soured. Regardless, many kept ties with their Jewish brethren and were never fully accepted into the Christian communities. When word spread about the aliyah, many thousands of Falash Mura left their villages for Gondar and Addis Ababa, assuming they counted."[6]

In the Achefer woreda of the Mirab Gojjam Zone, roughly 1,000–2,000 families of Beta Israel were found.[7] Since then 5,000 people left Achefr/Gojam to join the Beta Israel community in Gondar. They are not included on the lists of 9,000 people who may be eligible for aliyah under the November 2015 government decision since they left their villages after 2010. According to an initial investigation by a committee of Orthodox rabbis, 90% of them are full Jews who can prove a connection to the Beta Israel through a matrilineal line.[8]

Return to Judaism

Beta Israel by ancestry, the Falash Mura believe they have just as much of a right to return to Israel as the Beta Israel themselves. Rabbi Ovadiah Yosef, a major player in the first wave of Beta Israel immigration to Israel, declared in 2002 that the Falash Mura had converted out of fear and persecution and therefore should be considered Jews.[5]

In 2009 then Chief Rabbi Shlomo Amar agreed writing to Prime Minister Netanyahu, “The leading Halakhic [Jewish legal] authority, our master Rabbi Ovadia Yosef, has already ruled that the Jews of Ethiopia are Jews in every sense. I, too, small in stature, have found and ruled that the Falash Mura, too, are kosher Jews who were forced to accept Christianity."[9]

Aliyah to Israel

The Falash Mura are not considered under the Israeli Law of Return. Over the years, there have been waves of limited immigrations into Israel through the Israel law of Entry.

Today, Falash Mura who move to Israel must undergo conversion on arrival, making it increasingly more difficult for them to get situated into Israeli society. The Beta Israel who immigrated and made Aliyah through Operation Moses and Operation Solomon were not required to undergo conversion because they were accepted as Jews under the Law of Return.

On February 16, 2003 the Israeli government passed Resolution 2958 which granted maternal descendants of the Beta Israel the right to immigrate to Israel under Israel's Law of Entry, and to obtain citizenship if they convert to Judaism.[10]

In January 2005, Prime Minister Ariel Sharon decided that all of the Falash Mura from Ethiopia would be brought to Israel by the end of 2007.[11] However, no action was taken at that time.

In November 2015, the government approved a resolution pursuant to which approximately 9,000 members of the Beta Israel community with first degree relatives in Israel would be brought to Israel within 5 years i.e. by November 2020. As discussed below, that resolution has only been partially implemented.[12]

In 2018, The Israeli government allowed 1,000 Falash Mura to immigrate to Israel. However, members of the Ethiopian community say the process for immigration approval is poorly executed and inaccurate, dividing families. At least 80 percent of the tribe members in Ethiopia say they have first-degree relatives living in Israel, and some have been waiting for 20 years to immigrate.[13]

In 2020, the Israeli government approved a budget allowing for 2,000 Jews to immigrate into Israel.[14]

On November 28, 2021, the Israeli government approved the immigration of 3,000 Jews from War-torn Ethiopia into Israel. As of April 2022, none have yet been brought. [15]

Controversy

The Falash Mura have strong support from many members, though not all, of the Ethiopian community including Israel's Absorption Minister, herself an Ethiopian Jew, who has said that the Kessim (Ethiopian religious leaders) agree to the immigration plan she has suggested.[16]

Today, some Israeli groups dispute the Falash Mura's religious and political status.[6] Some right-wing MK's within the Israeli government fear that these people are just using Judaism as an excuse to leave Ethiopia in efforts to improve their lives in a new country. "[13]

See also

  • Judaism in Ethiopia, for a general overview of historical Judaism in the region.
  • Beta Abraham, a similar group thought to predate the conversions of the Falash Mura, and possibly pre-dating the widespread Christianization of Ethiopia. A more syncretic religious group, with a mix of (presumably) pre-Christian pagan, Judaic, and Christian elements. They consider themselves Jews, despite their lack of acceptance by the majority of either the Beta Israel and Ethiopian Christians.

References

  1. "HaTikvah Association and SSEJ cited in Times of Israel".
  2. "The Falash Mura". www.jewishvirtuallibrary.org. Retrieved 2020-05-27.
  3. "Last of the Falash Mura".
  4. Abbink, Gerrit Jan (1984). The Falashas in Ethiopia and Israel: the problem of ethnic assimilation. Institute for Cultural and Social Anthropology. pp. 81–82. Can also be found here and archived here.
  5. "The Falash Mura". Jewish Virtual Library. Retrieved 2018-12-01.
  6. Berger, Miriam (August 9, 2013). "The Last Jews of Ethiopia". ProQuest 1474180933. {{cite journal}}: Cite journal requires |journal= (help) Can also be found here and archived here.
  7. Abbink, Jon (1990). "The Enigma of Beta Esra'el Ethnogenesis. An Anthro-Historical Study". Cahiers d'études africaines. 30 (120): 397–449. doi:10.3406/cea.1990.1592. hdl:1887/9021. ISSN 0008-0055.
  8. "As Israel okays some Ethiopian immigrants, thousands more 'face disaster', The Times of Israel, Sue Surkes September 10, 2020".
  9. "Chief Rabbi Supports Falash Mura, Israel National News - Arutz Sheva Israel National News, Hillel Fendel, November 5, 2009".
  10. "Falashmura aliyah - follow-up report" (PDF) (in Hebrew). Israeli Association for Ethiopian Jews. Archived from the original (PDF) on March 5, 2009.
  11. "Jewish Virtual Library".
  12. "Jerusalem Post "Israel to allow in 9,000 more Ethiopian immigrants", The Times of Israel, November 15 2015. AFP".
  13. "Cabinet approves immigration of 1,000 Ethiopian Falashmura to Israel". Times of Israel. Retrieved 2018-12-01.
  14. "BBC News - "Israel unblocks big immigration of Ethiopian Jews"".
  15. "ABC News - "Israel to allow 3,000 Ethiopian Jews to immigrate"".
  16. ""Israel agrees to allow entry of 5,000 Ethiopians with links to Judaism - Al-Monitor: The Pulse of the Middle East"".

Further reading

  • Samuel Gobat, Journal of a three years' residence in Abyssinia: in furtherance of the objects of the Church Missionary Society, Hatchard & Son; and Seeley & Sons, 1834
  • Henry Aaron Stern, Wanderings among the Falashas in Abyssinia: Together with Descriptions of the Country and Its Various Inhabitants, Wertheim, Macintosh, and Hunt, 1862
  • Johann Martin Flad, The Falashas (Jews) of Abyssinia, W. Macintosh, 1869
  • Eric Payne, Ethiopian Jews: the story of a mission, Olive Press, 1972
  • Steven Kaplan, "The Beta Israel (Falasha) Encounter with Protestant Missionaries: 1860-1905", Jewish Social Studies 49 (1), 1987, pp. 27–42
  • Michael Corinaldi, Jewish identity: the case of Ethiopian Jewry, Magnes Press, 1998, ISBN 9652239933
  • Daniel Frieilmann, "The Case of the Falas Mura" in Tudor Parfitt & Emanuela Trevisan Semi (Editors), The Beta Israel in Ethiopia and Israel: Studies on Ethiopian Jews, Routledge, 1999, ISBN 9780700710928
  • Don Seeman, "The Question of Kinship: Bodies and Narratives in the Beta Israel-European Encounter (1860-1920)", Journal of Religion in Africa, Vol. 30, Fasc. 1 (Feb., 2000), pp. 86–120
  • Emanuela Trevisan Semi, "The Conversion of the Beta Israel in Ethiopia: A Reversible "Rite of Passage"", Journal of Modern Jewish Studies 1 (1), 2002, pp. 90–103
  • Don Seeman, One People, One Blood: Ethiopian-Israelis and the Return to Judaism, Rutgers University Press, 2010, ISBN 9780813549361
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