Dardani

The Dardani (/ˈdɑːrdənaɪ/; Ancient Greek: Δαρδάνιοι, Δάρδανοι; Latin: Dardani) were a Paleo-Balkan people, who lived in a region that was named Dardania after their settlement there.[1][2] They were among the oldest Balkan peoples, and their society was very complex.[3] The Dardani were the most stable and conservative ethnic element among the peoples of the central Balkans, retaining for several centuries an enduring presence in the region.[4][5]

This article is about the ancient tribe in the Balkans. For the Trojan allies, see Dardanoi. For other uses, see Dardani.

Approximate extension of the Kingdom of Dardania in the early 4th century BC.

Strabo and Appian explicitly referred to them as Illyrians.[6] Strabo, in particular – also mentioning Galabri and Thunatae as Dardanian tribes – describes the Dardani as one of the three strongest Illyrian peoples, the other two being the Ardiaei and Autariatae.[7][8] Dardanians were an 'Illyrian' people[9][10] but not in the same sense of the word as those tribes/peoples dwelling in the central and southern coast of the eastern Adriatic Sea and its hinterland.[11] They shared the same origins and culture with them but they had developed their own distinct social-political formation in Dardania.[12] Dardanians were also related to the Thracians and to Asia Minor.[9] Classical ethnography linked them with the Dardanoi of Troy[13] The ethnic frontier between Dardanians and Thracians was located on the South Morava (ancient Margus) up to the Danube to the north, splitting in two parts the Dardanian region, with the eastern part significantly "thracianized" at a later date.[6] The Thracian tribe to the east of the Dardanians were the Maedi.[14]

Viewed by linguists as Illyrian, Thracian, Thraco-Illyrian or different from them both, the language of the Dardani remains enigmatic.[15] Three 'Dardanian' plant names are attested in ancient sources,[15] and the study of Dardanian onomastics has shown that some of the names are "proper Dardanian" (unattested elsewhere), while some are "Illyrian" and some "Thracian".[3][15] The eastern parts of the region were at the Thraco-Illyrian contact zone. Illyrian names are predominant in western Dardania (present-day Kosovo), and occasionally appear in eastern Dardania (present-day south-eastern Serbia), while Thracian names are found in the eastern parts, but are almost absent from the western parts.[16][17] In the last decades Dardanian is considered a separate language, and potentially significant for the history of the Albanian language.[18]

The Kingdom of Dardania was attested since the 4th century BC in ancient sources reporting the wars the Dardanians waged against their south-eastern neighbor – Macedon – until the 2nd century BC.[9] After the Celtic invasion of the Balkans weakened the state of the Macedonians and Paeonians, the political and military role of the Dardanians began to grow in the region. They expanded their state to the area of Paeonia which definitively disappeared from history, and to some territories of the southern Illyrians. The Dardanians strongly pressured the Macedonians, using every opportunity to attack them. However the Macedonians quickly recovered and consolidated their state, and the Dardanians lost their important political role. The strengthening of the Illyrian (Ardiaean–Labeatan) state on their western borders also contributed to the restriction of Dardanian warlike actions towards their neighbors.[19]

Dardanians fought against Roman proconsuls, and were finally defeated probably by Marcus Antonius in 39 BC or by Marcus Licinius Crassus in 29/8 BC.[9] They were included in the Roman province of Moesia. After the Roman emperor Domitian divided the province of Moesia into Moesia Superior and Moesia Inferior in 86 AD, the Dardani were located in southern Moesia Superior.[20][9] A Roman colony was established at Scupi in Dardanian territory under the Flavian dynasty. In the 2nd century AD Dardanians were still notorious as brigants (latrones dardaniae). During the late Imperial period their territory was the homeland of many Roman emperors, notably Constantine the Great and Justinian I.[9]

Name

The ethnonym of the Dardani has been attested in ancient Greek literature as Dardaneis, Dardanioi and Dardanoi, and in Latin as Dardani.[21] The term used for their territory was Dardanike (Δαρδανική).[22] The name Dardan- (ethnonym: Δάρδανοι/Dardani; toponym: Δαρδανική/Dardania) may derive from the same root as dardhë, the Albanian word for 'pear',[9][23] as well as Alb. dardhán, dardán, 'farmer'.[23]

In 1854, Johann Georg von Hahn was the first to propose that the names Dardanoi and Dardania were related to the Albanian word dardhë ("pear, pear-tree"). This is suggested by the fact that toponyms related to fruits or animals are not unknown in the region (cf. Alb. dele, delmë "sheep" supposedly related to Dalmatia, Ulcinj in Montenegro < Alb. ujk, ulk "wolf" etc.).[24][25] A common Albanian toponym with the same root is Dardha, found in various parts of Albania, including Dardha in Berat, Dardha in Korça, Dardha in Librazhd, Dardha in Puka, Dardhas in Pogradec, Dardhaj in Mirdita, and Dardhës in Përmet. Dardha in Puka is recorded as Darda in a 1671 ecclesiastical report and on a 1688 map by a Venetian cartographer. Dardha is also the name of an Albanian tribe in the northern part of the District of Dibra.[25][23]

Opinions differ on the etymon of the root in Proto-Albanian, and eventually in Proto-Indo-European. On the basis of an alleged connection between Albanian dardhë and Greek ἄχερδος, ἀχράς "wild pear", a common Indo-European root has been tentativelly reconstructed by scholars: *ĝʰor-d- "thorn bush"; *(n)ĝʰ∂rdis; *ĝʰerzd⁽ʰ⁾- "thorny, grain, barley". However it has been suggested that this connection is only conceivable assuming an ancient common Balkano-Aegean substrate word for Albanian and Greek.[26][27][28] A proposed Indo-European root *dʰeregh- "a thorny plant", with the Proto-Albanian form reconstructed as *dʰorĝʰ-eh₂-, is not clear.[26][28] More recently for the Albanian dardhë the Proto-Albanian *dardā has been reconstructed, itself a derivative of derdh "to tip out, pour, spill, secrete, cast (metals)" < PAlb *derda. In Old Albanian texts the root is recorded not umlautized: dardh. It continues Proto-Albanian *darda, which is close to onomatopoeic Lithuanian dardĕti "to rattle" Latvian dàrdêt "to creak", Welsh go-dyrddu "to mumble, to gumble" (the semantic development of "pear" that occurs in Albanian can also be seen in the Slavic parallel gruša, kruša "pear, pear tree" < *grušiti, *krušiti "to crumble, to break", and also in the Indo-European parallel *peisom "pear" < *peis-).[29]

The root Dard- is attested outside the Dardanian region and the Trojan-Dardanian area in several other ancient ethnonyms, personal names, and toponyms: Dardas, an opraetor epiratrum; Δερδιενις, name of Macedonian-Elimiot princes; Δερδια in Thessaly; Δερδενις in Lesbos; in ancient Apulia Dardi, a Daunian tribe, Derdensis a region and Δαρδανον, a Daunian settlement. The suffix -ano in Dard- was common to many Indo-European languages.[30]

The ethnonym Pirustae, which is attested since Roman times for a tribe close to the Dardani or living in Dardania, is considered to be the Latin translation of Dardani (cf. Latin pirus "pear").[31]

In ancient sources

The name of the Dardani is mentioned for the first time in the Iliad in the name of Dardanus who founded Dardanus on the Aegean coast of Anatolia and his people the Dardanoi, from which the toponym Dardanelles is derived . Other parallel ethnic names in the Balkans and Anatolia, respectively include: Eneti and Enetoi, Bryges and Phryges. These parallels indicate closer links than simply a correlation of names. According to a current explanation, the connection is likely related to the large-scale movement of peoples that occurred at the end of the Bronze Age (around 1200 BC), when the attacks of the 'Sea Peoples' afflicted some of the established powers around the eastern Mediterranean.[32]

In ancient historiography, the Dardani of the Balkans are mentioned as a people in the second century BCE by Polybius who describes their wars against Philip II of Macedon in the fourth century BC.[33] Historians of Hellenistic and Roman antiquity who mention the Dardanians are Diodorus Siculus, Marcus Terentius Varro, Strabo, Sallust, Appian, Dionysius of Halicarnassus and others. [34] According to a mythological tradition reported by Appian (2nd century AD), Dardanos (Δάρδανος), one of the sons of Illyrius (Ἰλλυριός), was the eponymous ancestor of the Dardanoi (Δάρδανοι).[35] In ancient sources the Dardani are mentioned as one of the Illyrian people and or as a distinct grouping in the region of Dardania. As such, the Dardani were Illyrians from an ethno-linguistic perspective, but they had followed their own peculiar geographical, social and political development.[12]

In the late 1st century BCE, in Rome a new ideological discourse was formed. Propagated by poets like Horace and Ovid, it constructed a glorious Trojan past for the Romans, who were claimed to be descendants of Trojan Dardanians. In the years before the Trojan origin story became the official Roman narrative about their origins, the Romans came into conflict in the Balkans with the Dardani.[36] In public discourse this created the problem that the Roman army could be seen as fighting against a people who could be related to the ancestors of the Romans. The image of the historical Dardani in the 1st century BC was that of Illyrian barbarians who raided their Macedonian frontier and had to be dealt with. In this context, the name of a people known as the Moesi appeared in Roman sources. The Moesi are mentioned only in three ancient sources in the period after the death of Emperor Augustus in 14 CE. The name itself was taken from the name of the Mysians in Asia Minor.[37] The choice seems to be related to the fact that the Trojan-era Mysians lived close to the Trojan-era Dardanians. As the name of the Dardani in Roman discourse became linked to the ancestors of the Romans, the actual Dardani began to be covered in Roman literature by other names. After the death of Augustus, their name in connection to the Balkans became a political problem. After the death of Augustus, the new emperor was Tiberius, his stepson and the most senior Roman general in the Balkans. As Tiberius had played a key role in the Roman conquest of the Balkans, as emperor he couldn't be portrayed as the conqueror of Dardanians, whose name had been constructed as the name of the mythical progenitors of the Romans. Thus, the decision to create a new name for Dardania and the Dardani was made. Despite this decision and the administrative use of the names Moesia and Moesi for the Dardani and Dardania, the original use of the name persisted by authors like Appian.[37] The name Dardania was not used for several hundred years after this period in an administrative context. It was only recreated by Emperor Diocletian in the 3rd century CE.[38]

History
See also: Kingdom of Dardania
Further information: Dardanian-Bastarnae war
Dardanian kingdom.

Emergence

The territory of present-day Kosovo[a] which formed the core area of the Dardani has been inhabited since the Neolithic era. Runik and Vlashnjë are two of the most significant sites in the Neolithic period. During the late 3rd millennium BCE, Proto-Indo-European tribes migrated and settled in the region alongside the existing Neolithic population. New practices in agriculture and cattle breeding appear in this period and new settlements formed in Kosovo.[a] Co-existence and intermingling of the Neolithic population and the PIE-speakers gave rise to the material culture which developed in the Bronze Age (2100-1100 BCE) in settlements including Vlashnjë, Korishë, Pogragjë, Bardhi i Madh and Topanicë. In the Iron Age habitation further developed with the emergence of the Glasinac-Mat culture, an Illyrian material culture which developed in the Iron Age western Balkans.[39] The Dardani - as they became known in classical antiquity - were one of the particular groups of the Glasinac-Mat culture.[40] Archaeological research in the territory of Dardania greatly expanded since 2000. In contemporary research, a periodization of four phases of development of pre-Roman Dardania is being utilized:[41]

  1. 11th-9th century BCE, a transitory period between the Bronze and the Iron Age
  2. 8th-7th century BCE, Iron Age I phase
  3. 6th-4th century BCE, Iron Age II phase, during which contacts with the Mediterranean and imports from Greece increase
  4. 4th-1st century BCE, Hellenistic period.

Classical antiquity

The Dardani are first mentioned in the 4th century BC, when their king Bardylis succeeded in bringing various tribes into a single organization. Under his leadership the Dardani defeated the Macedonians and Molossians several times. At this time they were strong enough to rule Macedonia through a puppet king in 392-391 BC. In 385-384 they allied with Dionysius I of Syracuse and defeated the Molossians, killing up to 15,000 of their soldiers and ruling their territory for a short period. Their continuous invasions forced Amyntas III of Macedon to pay them a tribute in 372 BC. They returned raiding the Molossians in 360. In 359 BC Bardylis won a decisive battle against Macedonian king Perdiccas III, whom he killed himself, while 4,000 Macedonian soldiers fell, and the cities of upper Macedonia were occupied.[42][43] Following this disastrous defeat, king Philip II took control of the Macedonian throne in 358 and reaffirmed the treaty with the Dardani, marrying princess Audata, probably the daughter or niece of Bardylis. The time of this marriage is somewhat disputed while some historians maintain that the marriage happened after the defeat of Bardylis.[44] This gave Philip II valuable time to gather his forces against those Dardani who were still under Bardylis, defeating them at the Erigon Valley by killing about 7,000 of them, eliminating the Dardani menace for some time.[43][45]

In 334 BC, under the leadership of Cleitus, the son of Bardylis, the Dardani, in alliance with other Illyrian tribes attacked Macedonia held by Alexander the Great. The Dardani managed to capture some cities but were eventually defeated by Alexander's forces.[42]

Celts were present in Dardania in 279 BC.[46] The Dardanian king offered to help the Macedonians with 20,000 soldiers against the Celts, but this was refused by Macedonian king Ptolemy Keraunos.[47][48]

Dardani were a constant threat to the Macedonian kingdom. In 230 under Longarus[49] they captured Bylazora from the Paionians[50] and in 229 they again attacked Macedonia, defeating Demetrius II in an important battle.[51] In this period their influence on the region grew and some other Illyrian tribes deserted Teuta, joining the Dardani under Longarus and forcing Teuta to call off her expedition forces in Epirus.[52] When Philip V rose to the Macedonian throne, skirmishing with Dardani began in 220-219 BC and he managed to capture Bylazora from them in 217 BC. Skirmishes continued in 211 and in 209 when a force of Dardani under Aeropus, probably a pretender to the Macedonian throne, captured Lychnidus and looted Macedonia taking 20.000 prisoners and retreating before Philip's forces could reach them.[53]

In 201 Bato of Dardania along with Pleuratus the Illyrian and Amynander king of Athamania, cooperated with Roman consul Sulpicius in his expedition against Philip V.[54] Being always under the menace of Dardanian attacks on Macedonia, around 183 BC Philip V made an alliance with the Bastarnae and invited them to settle in Polog, the region of Dardania closest to Macedonia.[55] A joint campaign of the Bastarnae and Macedonians against the Dardanians was organized, but Philip V died and his son Perseus of Macedon withdrew his forces from the campaign. The Bastarnae crossed the Danube in huge numbers and although they didn't meet the Macedonians, they continued the campaign. Some 30,000 Bastarnae under the command of Clondicus seem to have defeated the Dardani.[56] In 179 BC, the Bastarnae conquered the Dardani, who later in 174 pushed them out, in a war which proved catastrophic, with a few years later, in 170 BC, the Macedonians defeating the Dardani.[57] Macedonia and Illyria became Roman protectorates in 168 BC.[58] The Scordisci, a tribe of Celtic origin, most likely subdued the Dardani in the mid-2nd century BC, after which there was no mention of the Dardani for a long time.[59]

Roman era
After the division of Roman Moesia into two provinces in 86 AD, the Dardani were located in southern Moesia Superior.
See also: Dardania (Roman province)

Illyria and Macedonia became Roman protectorates in 168 BC.[58] In 97 BC, the Dardani are mentioned again, defeated by the Macedonian Roman army.[60] In 88 BC, the Dardani invaded the Roman province of Macedonia together with the Scordisci and the Maedi.[61]

According to Strabo's Geographica (compiled 20 BC–23 AD), they were divided into two sub-groups, the Galabri and the Thunatae.[62]

It seems quite probable that the Dardani actually lost independence in 28 BC thus, the final occupation of Dardania by Rome has been connected with the beginnings of Augustus' rule in 6 AD, when they were finally conquered by Rome. Dardania was conquered by Gaius Scribonius Curio and the Latin language was soon adopted as the main language of the tribe as many other conquered and Romanized.[63] After the Roman emperor Domitian divided the province of Moesia into Moesia Superior and Moesia Inferior in 86 AD, the Dardani were located in southern Moesia Superior.[20]

Dardania and the Balkans during the 6th century AD.

At first, Dardania was not a separate Roman province, but became a region in the province of Moesia Superior in 87 AD.[64] Emperor Diocletian later (284) made Dardania into a separate[64] province with its capital at Naissus (Niš). During the Byzantine administration (in the 6th century), there was a Byzantine province of Dardania that included cities of Ulpiana, Scupi, Stobi, Justiniana Prima, and others.

Polity

It is assumed that the Dardanian kingdom was made up of many tribes and tribal groups, confirmed by Strabo.[65] The first and most prominent king of the Dardani was Bardylis[66] who ruled from 385 BC to 358 BC. Bardylis' descendance (and inheritance) is unclear; Hammond believed that Bardylis II was the son of Bardylis,[67] earlier having believed it to have been Cleitus (as per Arrian),[68] while Wilkes believed Cleitus to be the son.[69] Tribal chiefs Longarus and his son Bato took part in the wars[17] against Romans and Macedonians. The Dardanians, in all their history, always had separate domains from the rest of the Illyrians.[70]

The term used for their territory was (Δαρδανική),[22] while other tribal areas had more unspecified terms, such as Autariaton khora (Αὐταριατῶν χώρα), for the "land of Autariatae." The term was used to describe the Dardanian political status as a semi-independent country in the later Roman Republic.[71] Other than that, little to no data[72] exists on the territory of the Dardani prior to Roman conquest, especially on its southern extent.

Culture

Graves from the 6th and 5th centuries BCE in Romajë contain long iron bars which were placed in the tombs are a means of payment to the afterlife. They indicate that the tribe of the Dardani had developed a concept about the afterlife as shown later in other archaeological material like the votive monument of Smirë.[73] The weapons included double-edged axes (Labrys), which might have been used in a ritualistic manner related to sun worship which was prevalent in the northern Illyrian tribes [74]

Unlike their Thracian neighbors, in pre-Roman times the Dardani were not Hellenized.[75]

According to Ancient Greek and Roman historiography, the tribe was viewed of as "extremely barbaric".[76][77] Claudius Aelianus and other writers wrote that they bathed only three[78] times in their lives. At birth, when they were wed and after they died. Strabo refers to them as wild[79] and dwelling in dirty caves under dung-hills.[80] This however may have had to do not with cleanliness, as bathing had to do with monetary[77] status from the viewpoint of the Greeks. At the same time, Strabo writes that they had some interest in music as they owned and used flutes and corded instruments.[80]

Dardanian slaves or freedmen at the time of the Roman conquest were clearly of Paleo-Balkan origin, according to their personal names.[81] It has been noted that personal names were mostly of the "Central-Dalmatian type".[82]

Language

An extensive study based on onomastics has been undertaken by Radoslav Katičić which puts the Dardani language area in the Central Illyrian area ("Central Illyrian" consisting of most of former Yugoslavia, north of southern Montenegro to the west of Morava, excepting ancient Liburnia in the northwest, but perhaps extending into Pannonia in the north).[83][84]

The eastern parts of the region were at the Thraco-Illyrian contact zone. In archaeological research, Illyrian names are predominant in western Dardania (present-day Kosovo), and occasionally appear in eastern Dardania (present-day south-eastern Serbia), while Thracian names are found in the eastern parts, but are absent from the western parts. Thus, their identification as either an Illyrian or Thracian tribe has been a subject of debate; the ethnolinguistic relationship between the two groups being largely uncertain and debated itself as well.[5][85] The correspondence of Illyrian names, including those of the ruling elite, in Dardania with those of the southern Illyrians suggests a "thracianization" of parts of Dardania.[16][17]

Notable people

Attested Dardanian rulers:

Rulers attested as Illyrian in ancient sources, considered Dardanian by some modern scholars:

See also

Notes
a.   ^ The political status of Kosovo is disputed. Having unilaterally declared independence from Serbia in 2008, it is formally recognised as an independent state by 97 UN member states (with another 15 recognising it at some point but then withdrawing recognition), while Serbia continues to claim it as part of its own sovereign territory.

References
  1. "Δαρδάνιοι, Δάρδανοι, Δαρδανίωνες" Dardanioi, Georg Autenrieth, "A Homeric Dictionary", at Perseus
  2. Latin Dictionary
  3. Šašel Kos 2010, p. 626.
  4. Wilkes 1992, p. 144.
  5. Papazoglu 1978, p. 131
    the Dardanians ... living in the frontiers of the Illyrian and the Thracian worlds retained their individuality and, alone among the peoples of that region, succeeded in maintaining themselves as an ethnic unity even when they were militarily and politically subjected by the Roman arms [...] and when, towards the end of the ancient world, the Balkans were involved in far-reaching ethnic perturbations, the Dardanians, of all the Central Balkan tribes, played the greatest part in the genesis of the new peoples who took the place of the old
  6. Zahariade 2009, p. 92.
  7. Strabo's geography - http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0239
  8. Hammond 1966, pp. 239–241.
  9. Wilkes 2012, p. 414.
  10. Zahariade 2009, p. 81.
  11. Šašel Kos 2005, p. 122.
  12. Vujčić 2021, p. 505
  13. Falileyev 2020, p. 904.
  14. Zahariade 2009, p. 21.
  15. Falileyev 2020, p. 905.
  16. Joseph Roisman; Ian Worthington (7 July 2011). A Companion to Ancient Macedonia. John Wiley & Sons. p. 301. ISBN 978-1-4443-5163-7.
  17. Wilkes 1992, p. 85
    Whether the Dardanians were an Illyrian or a Thracian people has been much debated and one view suggests that the area was originally populated with Thracians who then exposed to direct contact with Illyrians over a long period. [..] The meaning of this state of affairs has been variously interpreted, ranging from notions of Thracianization' (in part) of an existing Illyrian population to the precise opposite. In favour of the latter may be the close correspondence of Illyrian names in Dardania with those of the southern 'real' lllyrians to their west, including the names of Dardanian rulers, Longarus, Bato, Monunius and Etuta, and those on later epitaphs, Epicadus, Scerviaedus, Tuta, Times and Cinna.
  18. Rusakov 2017, p. 555.
  19. Stipčević 1989, pp. 38–39.
  20. Petrović 2019, pp. 23–24.
  21. Papazoglu 1969, p. 201.
  22. Papazoglu 1978, p. 523
  23. Demiraj 1997, p. 121.
  24. Wilkes, John (1992). The Illyrians. Wiley. p. 244. ISBN 9780631146711. "Names of individuals peoples may have been formed in a similar fashion, Taulantii from 'swallow' (cf. the Albanian tallandushe) or Erchelei the 'eel-men' and Chelidoni the 'snail-men'. The name of the Delmatae appears connected with the Albanian word for 'sheep' delmë) and the Dardanians with for 'pear' (dardhë)."
  25. Elsie 2015, p. 310.
  26. Demiraj 1997, pp. 121–122.
  27. Elsie 1998, p. 71.
  28. Baliu 2012, pp. 77–78.
  29. Orel 1998, pp. 56, 60.
  30. Baliu 2012, p. 69.
  31. Baliu 2012, pp. 81.
  32. Wilkes 1992, p. 145; Crossland 1982, p. 849; Papazoglu 1969, pp. 101–104; Stipčević 1989, pp. 22–23.
  33. Buqinca 2021, pp. 522=24.
  34. Buqinca 2021, p. 216.
  35. Wilkes 1992, p. 92.
  36. Boteva 2021, p. 410.
  37. Boteva 2021, p. 411
  38. Rama 2021, p. 114.
  39. Alaj 2019, p. 14.
  40. Alaj 2019, p. 15
  41. Alaj 2019, p. 18.
  42. Lewis, D. M.; Boardman, John (1994). The Cambridge Ancient History. Cambridge University Press. pp. 428–429. ISBN 978-0-521-23348-4.
  43. James R. Ashley (1 January 2004). The Macedonian Empire: The Era of Warfare Under Philip II and Alexander the Great, 359-323 B.C. McFarland. pp. 111–112. ISBN 978-0-7864-1918-0.
  44. Elizabeth Donnelly Carney (2000). Women and Monarchy in Macedonia. University of Oklahoma Press. p. 274. ISBN 978-0-8061-3212-9.
  45. N. G. L. Hammond (1 August 1998). The Genius of Alexander the Great. University of North Carolina Press. p. 11. ISBN 978-0-8078-4744-2.
  46. Mócsy 2014, p. 9.
  47. Robert Malcolm Errington (1990). A History of Macedonia. University of California Press. p. 160. ISBN 978-0-520-06319-8.
  48. Hammond 1988, p. 253
  49. Hammond 1988, p. 338
  50. A history of Macedonia Volume 5 of Hellenistic culture and society, Author: Robert Malcolm Errington, University of California Press, 1990 ISBN 0-520-06319-8, ISBN 978-0-520-06319-8, p. 185
  51. A history of Macedonia Volume 5 of Hellenistic culture and society, Robert Malcolm Errington, University of California Press, 1990, ISBN 0-520-06319-8, ISBN 978-0-520-06319-8 p. 174
  52. Hammond 1988, p. 335
  53. Hammond 1988, p. 404
  54. Hammond 1988, p. 420
  55. Hammond 1988, p. 470
  56. Hammond 1988, p. 491
  57. Mócsy 2014, p. 10.
  58. Papazoglu 1978, p. 173.
  59. Mócsy 2014, p. 12.
  60. Mócsy 2014, p. 15.
  61. Wilkes 1992, p. 140
    ... Autariatae at the expense of the Triballi until, as Strabo remarks, they in their turn were overcome by the Celtic Scordisci in the early third century
  62. Strabo: Books 1‑7, 15‑17 in English translation, ed. H. L. Jones (1924), at LacusCurtius
  63. http://www.balkaninstitut.com/pdf/izdanja/B_XXXVII_2007.pdf
  64. Wilkes 1992, p. 210
    Here the old name of Dardania appears as a new province formed out of Moesia, along with Moesia Prima, Dacia (not Trajan's old province but a... Though its line is far from certain there seems little doubt that most of the Dardanians were excluded from Illyricum and were to become a part of the province of Moesia)
  65. Papazoglu 1978, p. 445
    The assumption that the Dardanian kingdom was composed of a considerable number of tribes and tribal groups, finds confirmation in Strabo's statement about
  66. Phillip Harding (21 February 1985). From the End of the Peloponnesian War to the Battle of Ipsus. Cambridge University Press. p. 93. ISBN 978-0-521-29949-7. Grabos became the most powerful Illyrian king after the death of Bardylis in 358.
  67. Nicholas Geoffrey Lemprière Hammond (1994). Collected studies. Vol. 3. Hakkert. p. 14.
  68. Nicholas Geoffrey Lemprière Hammond (1993). Studies concerning Epirus and Macedonia before Alexander. Hakkert. p. 114. ISBN 9789025610500. Bardylis' son Cleitus
  69. Wilkes 1996, p. 120
  70. Papazoglu 1978, p. 216
  71. Dzino 2008, p. 188.
  72. Papazoglu 1978, p. 187
    We have very little information about the territory of the Dardanians before its inclusion in the Roman state
  73. Shukriu 2008, p. 11.
  74. Shukriu 2008, p. 10.
  75. Petrović 2019, p. 24.
  76. Aelian; Diane Ostrom Johnson (June 1997). An English translation of Claudius Aelianus' Varia historia. E. Mellen Press. ISBN 978-0-7734-8672-0.
  77. Papazoglu 1978, p. 517
    There must have been some reason why it was said of the Dardanians, and not of any other people, that they only bathed three times in their lives ...like the Dardanians', which was applied not to dirty folk, as might be expected, but to the miserly (ἐπὶ τῶν φειδωλῶν)! For the Greeks, obviously, to bathe or not was only a question of expense and financial means.
  78. Dictionary of Classical Antiquities (1898) "...whence it is said of the Dardanians, an Illyrian people, that they bathe only thrice in their lives—at birth, marriage, and after death."
  79. James Oliver Thomson (1948). History of Ancient Geography. Biblo & Tannen Publishers. pp. 249–. ISBN 978-0-8196-0143-8.
  80. Strabo,7.5, "The Dardanians are so utterly wild that they dig caves beneath their dung-hills and live there, but still they care for music, always making use of musical instruments, both flutes and stringed instruments"
  81. Papazoglu 1978, p. 224.
  82. Papazoglu 1978, p. 245.
  83. Katičić, Radoslav (1964b) "Die neuesten Forschungen über die einhemiche Sprachschist in den Illyrischen Provinzen" in Benac (1964a) 9-58 Katičić, Radoslav (1965b) "Zur frage der keltischen und panonischen Namengebieten im römischen Dalmatien" ANUBiH 3 GCBI 1, 53-76
  84. Katičić, Radoslav. Ancient languages of the Balkans. The Hague - Paris (1976)
  85. Waldman, Carl; Mason, Catherine (2006). Encyclopedia of European Peoples. Infobase Publishing. p. 205. ISBN 1438129181. According to ancient sources, the Dardani, variously grouped but probably Illyrians, lived west of present-day Belgrade in present-day Serbia and Montenegro in the third century B.C.E, their homeland in the ancient region of Thrace (and possibly there since the eight century B.C.E).
  86. Wilkes 1992, p. 86
    ... including the names of Dardanian rulers, Longarus, Bato, Monunius and Etuta, and those on later epitaphs, Epicadus, Scerviaedus, Tuta, Times and Cinna. Other Dardanian names are linked with...
  87. Heckel 2006, p. 64
  88. Heckel 2006, p. 86
  89. Hammond 1988, p. 47

Bibliography
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